In the Middle Ages, the Jewish traveller Benjamin of Tudela identified Zeila with the Biblical location of Havilah. Most modern scholars identify it with the site of Avalites mentioned in the 1st-century Greco-Roman travelogue the Periplus of the Erythraean Sea and in Ptolemy, although this is disputed.
The town evolved into an early Islamic center with the arrival of Muslims shortly after the Hijrah. By the 9th century, Zeila was the capital of the early Adal Kingdom and Ifat Sultanate in the 13th century, it would attain its height of prosperity a few centuries later in the 16th century. The city subsequently came under Ottoman and British protection in the 18th century.
Up until recently Zeila was surrounded by a large wall with five gates: Bab al Sahil and Bab al-jadd on the North. Bab Abdulqadir on the East: Bab al-Sahil on the west and Bab Ashurbura on the south.
Zeila, along with Mogadishu and other Somali coastal cities, was founded upon an indigenous network involving hinterland trade, which happened even before significant Arab migrations or trade with the Somali coast. That goes back approximately four thousand years.
According to textual and archeological evidence, Zeila, was founded by Sh. Saylici was one of many small towns developed by the Somali pastoral and trading communities which flourished through the trade that gave birth to other coastal and hinterland towns such as Heis, Maydh, and Abasa, Awbare, Awbube, Amud in the Borama area, Derbiga Cad Cad, Qoorgaab, Fardowsa, Maduna, Aw-Barkhadle in the Hargeisa region and Fardowsa, near Sheikh.
Ancient Zeila was divided into five residential districts; Khoor-doobi, Hafat al-Furda, Asho Bara, Hafat al-Suda and Sarrey.
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